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Wednesday, April 10, 2013

Nietzsche And Dostoyevsky On Suffering

Nietzsche and Dostoyevsky on Suffering The Brothers Karamozov It should first be stated that both(prenominal) Dostoyevsky and Nietzsche agree that suffering s stopcock play a overbearing role in the life of an individual. But for Dostoyevsky, suffering plays an congenital role in a persons life. It is the essential element for amend the passions. (more later) For Nietzsche, however, suffering is pretty inconsequential to the individual. Un alike(p) Dostoyevsky who posits suffering as a means to a particular end, Nietzsche would say that in that location is nothing essential about it. The best that suffering can be for him is just as another creative tool to increase strength in order to constantly recruit and overcome. I leave proceed first by describing Dostoyevskys empiric versions of suffering as it demonstrated in Dmitri and Ivan, I will accordingly expand on what would be the best viable scenarios of suffering in a Nietzschian way of life; and then consider how Nietzsche and Dostoyevsky would respond to each others existential views.

        Dostoyevsky believes that built into any individual is a dark side of impure and stingy passions. He posits this dark side of our selves as a inhering component that God has dealt to each human being. The way that we lease to contend with these dark and selfish desires determines whether suffering will retire a positive or destructive role in our lives.

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Dostoyevsky existentializes suffering through the story of crucifixion grafted onto Dmitri and Ivan. It important to celebrate here that the brothers are both carrying a cross which is like an existential prop of a potential either towards transubstantiation (Dmitri) or deterioration (Ivan). I will trace the distinctions amongst Dostoyevskys two notions of existentialized suffering by describing how Dmitri does it right (and so experiences gladden and rebirth/resurrection), contrasting him to Ivan who suffers a negative crucifixion which...

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