Aristotle's Sophia

In this paper, I will set out Aristotles fantasyion of firmness (sophia), as compared to the modern American conception of the same word. I will then discuss some of the problems of Aristotles approach to and concept of wisdom.

One of the most original concepts in Aristotles Metaphysics is wisdom (sophia). It is so fundamental that the whole discipline to which Aristotle devoted his life that it is called philosophy, i.e. the love of wisdom. Accordingly, when we convey the philosophy of Aristotle, it is crucial that we understand exactly what he meant by sophia, and not confuse his concept with ours today.

An American in 2001 C.E. would in all likelihood conceive of wisdom in a number of ways. On a very basic level, he would probably cause in mind the archetypal cartoon-character heady man - an old(a) thin long-bearded man sitting on some pattern of throne, basking in the glow of knowledge, experience, and dandy judgment. much(prenominal) caricatures clearly simulate the common representations of, for example, the Magi. Indeed, American popular culture often depicts the sapiential man as someone with a unique cleverness into the meaning of life, or some similarly profound topic, who resides only on some mountain peak in an alien Eastern country, or something to that effect.

If we examine these popular caricatures, a surprisingly complex concept of wisdom emerges. The modern American wise man is, of course, very learned in a heavy(p) number of fields. But he also has sound judgment, good ethical sense, and a good understanding of human nature. Such wisdom is not merely the result of introspection and form-only(prenominal) education, but of worldly experience. In fact, today we often plow of the educated idiot - a person who has a capital deal of theoretical knowledge but lacks common sense, hearty skills, or other...

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