The idea of gross(a) return is a shady one, and Nietzsche has often perplexed other
philosophers with it: to think that everything recurs as we once experience it, and that
the recurrence itself recurs ad infinitum! What does this mad myth signify?
putting it negatively, the myth of eternal return states that a life which disappears once
and for all, which does non return, is like a shadow, without weight, dead in advance,
and whether it was horrible, beautiful, or sublime, its horror, sublimity, and sweetheart mean
nothing. We need take no more note of it than of a war between two Afri potful kingdoms
in the ordinal century, a war that altered nothing in the flock of the world, even if a
hundred thousand blacks perished in excruciating torment.
go forth the war between two African kingdoms in the fourteenth century itself be altered if it
recurs again and again, in eternal return?
It will: it will function a square mass, permanently protuberant, its inanity irreparable.
If the cut Revolution were to recur eternally, French historians would be less proud
of Robespierre. But because they deal with something that will not return, the bloody
years of the Revolution have turned into mere words, theories, and discussions, have
become lighter than feathers, frightening no one.
There is an infinite residuum between
a Robespierre who occurs only once in history and a Robespierre who eternally returns,
chopping off French heads.
Let us and so agree that the idea of eternal return implies a location from which
things appear other than as we know them: they appear without the mitigating
precondition of their transitory nature. This mitigating circumstance prevents us from
coming to a verdict. For how can we condemn something that is ephemeral, in transit?
In the sunset of dissolution, everything is lighten up by the aura of nostalgia, even the
guillotine.
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