Plato (255) asserted that man ask to eliminate any tyranny established by eff because when he was subject to the grip of lie with and its impulses, " shaft lives desire a tyrant within him in all sedition and lawlessness; and, being a monarch, go away lead the man whom it controls, as though he were a city, to every manikin of daring." While differentiating between the desirable hunch over to be be in friendship, Plato (291) emphasized the primacy of filial love and maintained that non-erotic love had the capacity to unite men in society and at long last to improve society. This is not to suggest that Plato (137) rejected erotic love, exactly rather that he put it in a commit subordinate to that of friendship.
Nietzsche (65) found something "ambiguous and suggestive about the backchat love, something that speaks to memory and to hope, that even the lowest intelligence and the coldest heart salvage feels somet
hing of the glimmer of this word.
" Like Plato before him, Nietzsche (65) recognized the difference between eros and its obverse, Platonic love, in which humans find enormous personal and emotional gladness in their relationships without the addition of sexual intercourse or contact.
Bloom, Allan. Editor. The land of Plato. New York:
Nietzsche's (172) view of love contained a recognition that "your love of the neighbor is your bad love of yourselves." Nietzsche (173) does not recommend amiable the neighbor much less loving the neighbor as oneself. This particular philosopher, while recognizing that man loves many things, also believed "your love of life shall be love of your highest hope (Nietzsche 160)." Central in love of any type from this perspective is love of the self. internal love or filial love should be subordinated in this view to love of self and a personal will to power.
In discussing friendship, Nietzsche (66) argued that humaneness was an essential element of this particular type of
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